2010. So far, Wojtyla has shown that human beings should have self-possession and self-governance. Ph.D. dissertation, University of Pretoria, Pretoria, South Africa. I then experience myself, my own person, as the efficient cause of the moral good or evil of my own person. pl"30h2M`V`w@G|&{S;C\d')8k=R 0uC@nbk f`vr*0 2200i 7e`NU300 X~ In order to articulate some of the essential elements in a participative ethic, I draw upon Karol Wojtylas (John Paul II) work on subjectivity and community (, In Wojtylas thought and in philosophical discussions of, While Wojtylas philosophy of participation and, The essay is structured as follows. 0000007832 00000 n The Anthropological Philosophy of Man 1. Metaphysically, that is, in the nature of every man, we say that man is a rational animal; he is an animal that can think, know and knows that he knows. humanness itself of every man is the very core of all participation and the condition of the personalistic value of all acting and existing together with others, Many Globalizations: Cultural Diversity in the Contemporary World, These Three are One: The Practice of Trinitarian Theology, HTS Teologiese Studies/Theological Studies, Persons in Community: African Ethics in a Global Culture, Dilemmas of African Intellectuals in South Africa, Koers: Bulletin for Christian Scholarship, Help us to further improve by taking part in this short 5 minute survey, The Fullness of Time: Kierkegaardian Themes in Dreyers, Keeping It Real: Decolonizing Christian Inter-Religious Practice as an Exercise in a Practical Theology of the Cross, China: Some Exceptions of Secularization Thesis, http://creativecommons.org/licenses/by/4.0/, Bernstein, Ann. In. Very excellent, except to defend JPII, I think he would state the Celibate life as a HIGHER form of self-giving than Marriage, In the very first sentence, a singular they.'. Imagine that you are in an interstellar voyage. 43 Man broke this link with God, but the Man Christ reforged it. But these ends cannot be reached unless and until the self-possessed person is self-governing, that is, until he controls and directs his actions to the ends. Against the idea that death individualizes Dasein, Levinas holds: "My solitude is not confirmed by death but broken by it .
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